Legal Consequences of Marriage During Iddah Period Based on Compilation Islamic Law
Abstract
Abstract: This journal discusses marriage during the Iddah period. In Article 2 of the Compilation of Islamic Law, it is stated that marriage according to Islamic law is marriage, which is a very strong mistaken gholiidhan contract to obey Allah's commands. However, not all Islamic teachings can be implemented properly. This is evidenced by the existence of couples who do not care about iddah issues. Carrying out iddah for women is considered a form of worship. The type of research used types of sociological research, which aims-describes the implementation of marriage during the Iddah period and the legal consequences of marriage during the Iddah period. The results of the study’s three main points can be concluded. First, the implementation of marriage during the iddah period is the same as marriage in general, it's just that the marriage is carried out during the iddah period so the marriage is invalid. Second, because the marriage law during the iddah period will arise, the husband and wife will not get a marriage certificate, and when the marriage takes place there will be hereditary problems.
Keywords: Marriage; Iddah; Islamic Law Compilation
Keywords
Full Text:
PDFReferences
References
Buku
Fuady, Munir. 2014. konsep hukum perdata.
Hadikusuma, Hilman. 2007. hukum perkawinan indonesia menurut perundangan hukum adat hukum agama.
Hasan, m. ali. 2003. pedoman hidup berumah tangga dalam islam.
Soeroso, R. “Perbandingan Hukum Perdata, 2001.
Sosroatmodjo, Arso. hukum perkawinan di indonesia, 1975.
Jurnal
Ahmad, Ahmad, dan Novendri Mohamad Nggilu. Denyut Nadi Amandemen Kelima UUD 1945 melalui Pelibatan Mahkamah Konstitusi sebagai Prinsip the Guardian of the Constitution. Jurnal Konstitusi 16, no. 4 (2020): 785-808.
Amir, ria rezky. iddah (tinjauan fiqih keluarga muslim). Jurnal mau'izah vol.1, no. no.1 (2018): 17.
Atabik, Ahmad, dan Khoridatul Mudhiiah. Pernikahan Dan Hikmahnya Perspektif Hukum Islam. jurnal pemikiran hukum dan hukum islam 5, no. 2 (2016): 286.
Badu, Lisnawaty. Euthanasia Dan Hak Asasi Manusia. Jurnal Legalitas 5, no. 01 (2012).
Bakung, Dolot Alhasni. Analisis UU NO. 1 Tahun 1974 Tentang Perlindungan Anak Terkait Perkawinan Dibawah Umur (Studi Pada Masyarakat Batu Layar Provinsi Gorontalo). ALHURRIYAH: Jurnal Hukum Islam 15, no. 1 (2018): 15-27.
Deni, Zuriyati T, Nur Mohamad Kasim, dan Dolot Alhasni Bakung. Faktor Penghambat Lembaga Kantor Urusan Agama Dalam Mengatasi Perkawinan Di Bawah Umur. Jurnal Pendidikan dan Konseling (JPDK) 4, no. 6 (2022): 13284-91.
Ismail, Dian Ekawaty, dan Yowan Tamu. Upaya Perlindungan Hak-Hak Tersangka/Terdakwa Melalui Mekanisme Praperadilan di Kota Gorontalo. Mimbar Hukum-Fakultas Hukum Universitas Gadjah Mada 21, no. 1 (2009): 8192.
Kamba, Sri Nanang Meiske, dan Nur Moh Kasim. Sosialisasi Pembinaan Anak dalam Rangka Mencegah Perkawinan di Bawah Umur Berbasis Masyarakat. Jurnal Abdidas 3, no. 4 (2022): 662-66.
Muzammil, Iffah. Fiqh Munakahat: hukum pernikahan dalam Islam. Tira Smart Anggota IKAPI Kota Tangerang, 2019.
Nasrudin, Nasrudin, nur mohamad Kasim, dan lusi margareth Tijow. pencatatan perkawinan berdasarkan penerapan objektifikasi hukum perkawinan islam di indonesia. jurnal syntax admiration vol.2, no. no.10 (2021): 1946.
Wati, Rahmi Ria, dan MUHAMAD ZULFIKAR. HUKUM KELUARGA ISLAM. Zam-zam Tower, 2017.
Dasar Hukum:
UU Nomor 1 Tahun 1974 tentang Perkawinan (n.d.).
DOI: https://doi.org/10.33756/eslaj.v4i2.18848
Refbacks
- There are currently no refbacks.
License URL: http://creativecommons.org/licenses/by-sa/4.0/
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.